Re: Approaching the IETF - A View from Civil Society

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See Section 12 and other parts of RFC 4144.

Thanks,
Donald
===============================
 Donald E. Eastlake 3rd   +1-508-333-2270 (cell)
 2386 Panoramic Circle, Apopka, FL 32703 USA
 d3e3e3@xxxxxxxxx

On Sun, Jul 30, 2023 at 5:27 PM John C Klensin <john-ietf@xxxxxxx> wrote:
>
> John and others,
>
> My apologies for not being able to follow this thread during the
> week.  Two observations from someone with some claim to a social
> science background:
>
> * If a researcher starts to examine almost any standards body,
> engineering design group, or scientific collaboration or study
> with the assumption that people without the requisite
> educational or experiential background should be able to walk in
> the virtual door and fully participate as peers with those who
> have such a background, bad results are almost certain to
> follow.  If that starting assumption is strong enough, those bad
> results will often include the conclusion that the body being
> examined is being exclusionary or elitist.  Much the same
> problem occurs when someone comes to a meeting conducted in a
> language they don't understand and where the subject matter of
> the meeting is sufficiently specialized that conventional
> translation and translators don't work well even if they are
> available.  At least in some countries, jokes and comments about
> whether some topic or task is about rocket science, or requires
> the skills of rockets scientists often stem from the same
> problem.
>
> This type of research, carried out on that style, may also be a
> faint echo of the times when European and US-based
> anthropologists did work in indigenous societies in various
> parts of the world with the assumptions of inherent superiority
> of European cultures and backwardness of those indigenous ones.
> That analogy, IMO, should not be pushed too hard but, as I said,
> echoes.
>
> Of course, none of that proves that participants in the
> standards (or other body) are not being exclusionary or that
> they have the right to treat the researcher badly.  We need to
> understand that the problem is complicated and the researcher(s)
> need to understand that, if we spent as much time and energy as
> needed to bring them up to speed on the conversations to the
> point that they can understand them and participate usefully, it
> is likely that no actual work work get done.
>
> When those understandings do not exist (or are resisted) what
> follows, no matter how presented, often ends up much closer to
> polemics and name-calling than meaningful research.
>
> * As John Levine more or less pointed out below, getting
> encryption right means finding mutual understandings and
> understanding what will inevitably be a somewhat delicate
> balance.  While, like him, I see the advantages of encryption as
> greater than the disadvantages, it seems to me that it is very
> much in our interests --and very much in the interest of
> preserving access to encryption-- if we recognize that there are
> tradeoffs and help people understand them, we are all likely to
> be better off in the long term than if we work ourselves into
> "encryption good; anyone who questions that is inherently evil
> or stupid" positions like a sister organization of ours seems to
> be doing.
>
> best,
>   john
>
>
> --On Wednesday, 26 July, 2023 16:45 -0700 John Levine
> <johnl@xxxxxxxxx> wrote:
>
> > I know people who work on CSAM and while they are uniformly
> > working hard to fight it, they do tend to a degree of tunnel
> > vision and unfortunate assumptions that anyone who makes it
> > harder for them to do their jobs is ignorant or malicious. And
> > then there's the "nerd harder and give us a back door only
> > good people can use" stuff.
> >
> > But that can cut both ways. There is absolutely a lot of bad
> > stuff that is passed through encrypted channels, and shrugging
> > and saying too bad, can't do anything is not going to make us
> > any friends. I agree that on balance the benefits of
> > encryption outweigh the costs, but the costs are real.





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